Tag Archives: Shamanism

One Spot of Beauty, In a Gray World

When the Beauty of Life Clings onto Life Itself,

Photo of Fireweed
Fireweed (Epilobium augustifolia), Photo taken: Nov 8th, 2015

Sometimes,

We may need a little inspiration to continue doing, that which we feel needs to happen. Life, with all of its challenges and hardships, is also full of anticipation, expectation, curiosity, and the limitless number of possibilities and potentialities. It is all the more reason, worth exploring Life to its every moment. Even a path, traveled only inch-by-inch, will eventually be able to tell the world, that at least someone, has taken the travel, into unfamiliar territory. It is an experience recorded, for others to see, reflect, and also be inspired to carry on, with their own paths of exploration.

There is no “handbook” nor manual on Life. Nor is there any “roadmap” on which path or turn to take, and of when. Each and every Path, is an individual’s own “Sacred Moment of Reflection”. Each and every crossroad, a point of decision. Each and every step, a movement towards the goal, a nuance, or a progress towards an ultimate understanding of who and what we are, and of who or what we may become. It is a Path worth the travel, even with its ruts, stones, and other hazards. It is THAT state of Being in Motion, Here and Now, that we begin to realize our Path, is our own!

THIS is worth a Life experienced, because it is a Life well-lived, no matter where, when, or how we came to it. THAT is the eternal beauty of Life, with all of its “unknowns”.

Rev. Dragon’s Eye,
Founder and Chief-Elder Dragon of the Temple,
TEMPLE OF THE ANCIENT DRAGONS

The Dance to the End of Time – A Prayer to Theli.

Oh Ancient Theli,
Oh Gracious and Wise Theli,
The One of the Primacy,
One Who Commands The Forces,
A Sacred Song, Sung to Thee,
A Sacred Prayer, Succored to Thee,
Be-eth They, From Within Thine Spirit,
To All, Shall They Be Made Known!
From the Dance of The Thirteen,
Through The Twelve Ages, Round,
And of The Two, Who Make Their Mark,
That Spells the End of Time.
– Ne’Shæ Daasha.
Rev. Athauliz “Dragon’s Eye” Firestorm

I’ll leave the guesswork of the numerology and significant meanings to your imagination. There ARE several meanings here, findable by those who are alert and have read some of my past writings. >;=))====

Unfortunately,

I do not yet have the graphic to go with this prayer, as it would be fairly illustrative.

Leviathan

A History on Witchcraft – Part 1

THE EARLY YEARS OF SPIRITUALITY.

The history of witchcraft goes deep into the man’s past, long before recorded history. It is thought to have originated as far back to the days when man still lived in caves and other primitive living conditions. Though early man have not have had the level of understanding of his natural environment then, he may have started to formulate a belief in a presence or power beyond his own.

The many examples in paintings on the cave walls near Lascaux, France demonstrate, early on, man’s interest in the animals and the natural setting. Some of these paintings are surprisingly detailed, given that most new anthropologists may still be astounded by the idea that they were created by primitive man upon seeing them. With such keen attention to detail, it is reasonable to guess that this attentiveness would eventually help man to further his understanding of nature in later ages.

Some of us may remember stories about the American Indian and his ceremonial dances. Many such occasions incorporated song and dance, costumary, chanting, the use of pigments ( like face-painting, etc. ), and the “smudge” ( usually comprised of aromatic native plants that were dried and bundled for later use, like an incense ). Because these early peoples relied so much on what the land produced ( whether be it the animals for hunting, or the farmers crops in the case of agrarian societies ), and how consistently it produced adequate supplies for the community, they had a healthy reverence for the land and nature. This respect and reverence was the reason for prayers and chants to the spirits of the land and sky. Prayers that a hunt would be successful. Prayers to protect and bless the hunting party. Prayers that the people would be well-fed. Prayers for healing the sick. AND Prayers for just about anything that was felt needed that the spirits could help provide.

The later agrarian cultures eventually learned by watching the seasons and the migratory patterns of animals, the best times to plant, to weed and thin, to harvest, and when to let the land fallow. This was when celebrating the change of the seasons ( the Solar “Sabbats” ) first
became a tradition ( though they were yet to be considered the traditions of today ). These “times of year” were celebrated by the whole village usually with song and dance, accompanied by a feast. The seasons also reminded the people of the changes within themselves. An early form of a priesthood came into being, whose responsibilities were primarily keeping track of the seasons, recording the history of the past harvests and seasonal conditions, and praying to the spirits on behalf of the people’s needs. After many centuries of recognizing the patterns and the natural cycles of the seasons ( also referenced by the positions of the stars and planets – used as their “calendar” ), they had built up a base of knowledge on how to tell what one year will be like from the next. Their advice became very valuable, as it often meant the difference between feast and starvation for the people.

Many of the early agrarian cultures retained much of their primal spiritual practices of prayer, ritual and ceremony, and rhythmic chants and dances well into their agrarian lifestyles. They felt that the spirits of land and sky were as important to them as they were to their ancestors. The spirits were thanked for the successes of the harvest and in battle.

The history of medicine with the use of special plants for healing, inducing visions, meditation, etc. was also common in early man’s spiritual practices since the dawn of his rise. Some recent discoveries of newly uncovered sites of Neanderthal remains have provided some compelling
evidence that they too, had profound spiritual beliefs and may have also practiced with healing and “entheogenic” herbs. These could be some of the earliest examples of “witchcraft”, in today’s understanding.


A BRIEF ON “COMMON-CORE” SHAMANISM

The practice of communicating with, and traveling to the realm of the spirits in search of answers and knowledge, became one of the common practices of Shamanism, a type of practice in witchcraft. Some of the earliest Shaman (wisefolk – men AND women who were considered very wise and were usually of advanced age ) were taught and practiced communicating with the spirits of animals. Some of these animal “spirit guides” were revered as having access to much hidden knowledge, and answers to many of life’s common questions. Animal spirits were often consulted for advice on healing certain illnesses, where the best hunting was, and for divination of possible future events. Some cultures even felt that every child was born with a “guardian” who would be his/her “totem animal”. A totem animal was a spirit that was expected to remain with the person until his death. Its purpose was to guide, teach, and even protect the person throughout his daily life.

There were certain other instances where one may be visited by an animal spirit for the purpose of teaching a single or a few lessons before moving on. This was a commonly-held belief in many of the early American ( “American Indian” ) nations and tribes. Every animal spirit, whether a life-long companion and guardian, or a temporary visitor for the purpose of temporary guidance, was to be respected with the highest honor. This was also part of honoring and respecting Nature.

Shamanism is considered to be the world’s oldest magical practice for healing, divination, and other special workings. It is not a specific religion in the same sense that one recognizes religion. It is a way of life, a way of “knowing”, a way of interacting with the spirits and Nature, and means to obtain knowledge and knowing himself through his divine connection and inner nature. A shaman is one who has traveled to the “other worlds” frequently, so he “knows the territory” well enough to guide others’ journeys into it. Thus, an experienced Shaman becomes teacher and guide for those seeking his guidance.

A good resource for learning more about shamanism and the many different cultures who practiced shamanism ( as well as those who still practice it today ) may be found on the Foundation for Shamanic Studies website. Michael Harner has written and published a very good book that I highly recommend called, “The Way of the Shaman”. It covers the “common core” of knowledge and symbolism that is shared by many differing cultural beliefs. ( Yes. Another “shameless plug” of mine. )


THE RISE OF MODERN WITCHCRAFT

Excerpted from: Don Cardoza’s
“Dragon Magick site”.
(Now defunct, except for archives of it on: archive . org)

Witchcraft has existed in all parts of the world from time immemorial as an outgrowth of man’s first religion, shamanism. Today, the word “Witchcraft” is commonly translated as meaning “the Craft of the Wise,” a translation supported with the argument that the Witch was the “wise one” of his or her village and served as resident healer. However, from the Middle Ages up until fairly recently, the word “Witch” was used very differently from today. Witches were thought to work magic only for personal malice or entertainment. When someone felt they were under a Witch’s spell, they turned for help to those who were the real precursors of today’s Witch: the Wise Women and Cunning Men. These Cunning Folk specialized in working magic to help others. One of their specialties was breaking the spells of Witches. Virtually all Cunning Folk were astrologers and herbalists, and they stood out among the generally illiterate population as people who read and collected books. They often wrote their own book of spells and recipes, made from notes they took from their books. Cunning Folk were almost always solitary individuals, but there were also many hereditary family Clans of a type of village Witchcraft who often lived around standing stones and ancient earthworks.

England saw a general rise in the interest of magic in the late 1800’s, and a number of magickal societies helped to collect and disseminate the knowledge of magick to a wider audience. Far and away the greatest of these was the Hermetic Order of the Golden Dawn (founded in 1888). The Golden Dawn collected a vast amount of occult information together into a coherent synthesis in its nine major rituals, and admitted both men and women as members (unlike many other Orders of the time). The Golden Dawn and its offshoots had hundreds of members, including many scientists, physicians, ministers, and writers, the most famous of whom was W.B. Yeats. A large number of Rosicrucians and Masons joined the Order. The Golden Dawn’s most infamous and successful initiate was Aleister Crowley, who probably had a hand in founding a new Witchcraft religion called Wicca.


Some of my own observations:

It is very interesting that much of the witchcraft practiced today, is based on a mix of various traditions and cultures. It is common to see groups using practices that blend the early Egyptian Kemetism ( from the doctrines of Hermes Trismegistus, for example ), Stregheria ( old Italian and “Gypsy magic” ), and the various old Germanic and Celtic/Gaelic practices.


THE WITCHCRAFT

By: Jack Parsons, 1946

WE ARE THE WITCHCRAFT.

We are the oldest organization in the world. When man was born, we were. We sang the first cradle song. We healed the first wound, we comforted the first terror. We were the Guardians against the Darkness, the Helpers on the Left Hand Side. Rock drawings in the Pyrenees remember us, and little clay images, made for an old purpose when the world was new. Our hand was on the old stone circles, the monolith, the dolmen, and the druid oak. We sang the first hunting songs, we made the first crops to grow; when man stood naked before the Powers that made him, we sang the first chant of terror and wonder. We wooed among the Pyramids, watched Egypt rise and fall, ruled for a space in Chaldea and Babylon, the Magian Kings. We sat among the secret assemblies of Israel, and danced the wild and stately dances in the sacred groves of Greece.

In China and Yucatan, in Kansas and Kurdistan we are one. All organizations have known us, no organization is of us; when there is too much organization we depart. We are on the side of man, of life, and of the individual. Therefore we are against religion, morality and government. Therefore our name is Lucifer. We are on the side of freedom, of love, of joy and laughter and divine drunkenness. Therefore our name is Babalon.

Sometimes we move openly, sometimes in silence and in secret. Night and day are one to us, calm and storm, seasons and the cycles of man, all these things are one, for we are at the roots. Supplicant we stand before the Powers of Life and Death, and are heard of these Powers, and avail. Our way is the secret way, the unknown direction. Our way is the way of the serpent in the underbrush, our knowledge is in the eyes of goats and of women.

It is our own force that sometimes shifts jeweled coils and creates mighty pinions in the breast of man; our Power is one with the Power that causes the God to stir in the heart of the seed, and the bud to burst into blossom and fruit; and whenever a man and a woman are united in one substance, our power is that substance.

Merlin was of us, and Gawain and Arthur, Rabelais and Catullus, Gilles de Retz and Jehanne d’Arc, De Molensis, Johannes Dee, Cagliostro, Francis Hepburn and Gellis Duncan, Swinburne and Eliphas Levi, and many another bard, Magus, poet, martyr known and unknown that carried our banners against the enemy multiform and ubiquitous, the Church and the State. And when that vermin of Hell that is called the Christian Church held all the West in a slavery of sin and death and terror, we, and we alone, brought hope to the heart of man, despite the dungeon and the stake.

We are the Witchcraft, and although one may not know another, yet we are united by an indissoluble bond. And when the high wild cry of the eagle sounds in your mind, know that you are not alone in your desire for freedom. And when the howl of the wolf echoes in the forests of your night, know that there are those who also prowl. And when the ways of your fellows about you seem the ways of idiocy and madness, know that there are also others who have seen and judged – and acted.

Now know that the power that we serve lies in the heart of every man and woman as the tree lives in the seed. And to be with us, you have but to call upon that Power, and you are as one of us. And when our Power and Joy have come upon you, you may go forth and do your will among men, and none shall say you nay. And if it be your will, you shall do your will secretly, and if it be your will, you will do your will openly, as your will.

Therefore lift up your hearts saying, “I am a man” or “I am a woman, and the Power of Life is mine!” And in the Power of Life you shall live and love, accepting no restriction and placing no restriction, freely and granting freedom. And it may be in the bounty of life you shall see the love of life shine in the eyes of another, and the lust of life burn upon his brow, and thus you shall take great joy together. And it may be in good fortune you may find a number such; and share your joy in secret feasting and rejoicing and all manner of lovemaking and festival. Or it
may be that at hazard and danger you will teach the joyous power to men; as your wills move you.

And this is well so long as you remember one thing. There can be no restriction. The Power of Life is not restricted; it knows its own way, but no mind knows that way. Therefore in yourself practice all the giving and taking of freedom that is consistent with life, for thereby alone can you remain in our joy.

Pain is. Terror is, loss and loneliness and agony of heart and spirit, even unto Death. For this is the gateway to the kingdom of Pan.

Our way is not for all men. There are those who are so constricted and sick in themselves that the thought of their own freedom is a horror, and that of others a fierce pain; so that they would enslave all men. And these you should shun, or, if you must, destroy them as you will know how, for this also is bounty.

Nor think the life power should manifest in those who have no trouble or turmoil, for these may be mere dumb cattle, innocents out of season. Rather does the power often show the most where conflict rages, since at any time, and especially in a false civilization, the way must be won through. Surrender is disaster. The other side of the coin is a song in the sunlight and a dance in the moonlight, where all mists are dispersed. But the way must be won.


– Rev. Athauliz “Dragon’s Eye” Firestorm,
Founder and Chief-Elder Dragon of,
TEMPLE OF THE ANCIENT DRAGONS

About Shamanism – Ancient Healing

ABOUT SHAMANISM
From: Shamanic Healing,
www . freewebs . com / shamanism

 So what is shamanic healing then?

Shamanic healing is one of the vast numbers of healing modalities available for us to experience today. Like acupuncture, its roots are in the mists of time and like acupuncture it works with unseen energy. Acupuncture is usually associated with the East, while there have been shamanic healers for thousands of years in tribal communities all around the world.

Is this something that can help me with today’s problems?

There are also many contemporary practitioners of this ancient healing art.
Traditionally a shaman was someone who was able to communicate with the spirits and visit other realities with their own spirit allies. This is still the case in modern shamanism.

How does it work ?

A shamanic practitioner will use a drum or rattle to access an altered state of consciousness. In this altered state she is able to enter the lower world, the middle world or the upper world which are the unseen other realities. Here in the other worlds she journeys with her power animal and helpers to ask for healing for whoever has requested her services.

What does a shamanic healer see as the cause of life’s difficulties and challenges?

Shamanic healing is about energy, and typically the shamanic practitioner sees lack of health and well being on any level as being about loss of energy in some form.

Can you explain more about Soul Loss?

Trauma, stress, abuse and serious accident at any time in one’s life can result in loss of life force, vital energy or essence which is known as ‘soul loss’.

In order to survive seriously challenging situations a soul part leaves the individual and takes refuge in one of the other worlds, taking with it some of the life force. It does this to assist overall survival.

However, it often results in depression, apathy, inability to move on after a loss or death or problems with the immune system. It is the job of the shamanic healer to track down this soul part in the other worlds, to offer it healing and reassurance and to invite it to return and bring back its positive qualities.

This is known as ‘soul retrieval’

And what about Power Loss?

Another issue addressed by the modern day shamanic healer is that of ‘power loss.’

Power loss is widespread and may be caused by confrontation, exams ill health, unrelenting problems, lack of community support, erosion of self- esteem, stressful family circumstances or manipulative relationships. Without our inherent vitality and connection to the cosmic web we become dis-empowered, dejected and dispirited. The shamanic solution is for the healer to journey to the lower world to retrieve the individual’s power animal. Power then returns along with the ability to approach life more confidently and deal with the challenges it presents.

The ancient practice of shamanic healing is alive and well and is very useful for an individual who recognizes any of the symptoms referred to. It can support therapy or counseling when it feels as if an impasse has been reached. It is also useful for a personal development coach to have a shamanic practitioner on their referral list as a individually tailored shamanic sessions to retrieve soul parts and/or a power animal will give the individual more energy and incentive to design and work towards life goals.

Evolving Generations
Breaking Family Cycles

It is easy to believe that in leaving our childhood homes and embarking upon the journey of adulthood, we have effectively removed ourselves from harmful and self-perpetuating familial patterns. In looking closely at ourselves, however, we may discover that our behaviours and beliefs are still those that were impressed upon us during our youth by our parents, grandparents, and the generations that preceded them.

We may find ourselves unconsciously perpetuating cycles of the previous generations, such as fear of  not having enough, not showing affection, and secrecy patterns. Yet the transmission of negative patterns from one generation to the next is not inevitable. It is possible to become the endpoint at which negative family cycles that have thrived for generations are exhausted and can exert their influence no longer.

Breaking the pattern is a matter of overcoming those values imprinted upon us long ago in order to replace them with pure love, tolerance, and conscious awareness.

Even if you have struggled with the cumulative effects of family cycles that were an expression of established ways of living and a reflection of the strife your ancestors were forced to endure, you can still liberate yourself from the effects of your family history. The will to divest yourself of old, dark forms of familial energy and carry forth a new loving energy may come in the form of an epiphany. You may one day simply realize that certain aspects of your early life have negatively affected your health, happiness, and ability to evolve as an individual. Or you may find that in order to transcend long-standing patterns of limiting beliefs, irrational behavior, and emotional stiltedness, you have to question your values and earnestly examine how your family has impacted your personality. Only when you understand how family cycles have influenced you can you gain freedom from those cycles.

To truly change, you must give yourself permission to change. Breaking family patterns is  not an act of defiance or betrayal. It is important that you trust yourself implicitly when determining the behaviors and beliefs that will help you overwrite the generation-based cyclical value system that limited your individual potential. Many people are on the earth at this time to break family cycles, for all of you are true pioneers. In breaking negative family cycles, you will discover that your ability to express your feelings and needs grows and that you will embark upon a journey toward greater well-being that can positively impact generations to come.

Shamanic healing is one way to address this.

The deeds of an ancestor can create family karma that continues to influence the fate of the family’s descendants until the karma is dissolved.”
Dr Hiroshi Motoyama (Shinto priest)

On The Path Of Dragon-Shamanism, Part I

By: Athauliz “Dragon’s Eye” Firestorm

Originally from December 21st, 2012

 The Path of a Dragon-Shaman is a spiritual path that is not to be taken lightly. It is one of deep introspection and can often be unnerving and quite scary. It is a path that can know great joy or sorrow and pain. It is a path of finding the True Self that does not compromise from the Universal Truth, that is the Nature of the Divine and the Divine Nature.

 Many who follow much of the New Age thinking or proclaim themselves to be “Neo-Pagans” ( IE: The modern “Pagan Community” ) often miss the vital clues about the spiritual reality, and that traveling such a spiritual path demands that they honestly look into themselves. They fail to see themselves for who and what they really are. To many, such experiences are scary and the truth becomes a horrifying sight to them. Dragon-Spirituality often demands our attention and our integrity in facing those things about ourselves in a true light. It is not a path for the insincere at heart.

“Gnothi sauton.” (“ Know thyself. “)

 To give account of what it means to be Dragon, I would like to present a brief synopsis on some characteristics and aspects that define what is and is of the Dragon. First, a Dragon, as a spiritual being, knows itself from a deep, spiritual understanding. It knows that the base foundation of its great power begins with truly knowing its Self ( not from the egotistical perspective of “know itself”, which we would know of as narcissism ). It knows that its Spiritual Self is a creature of the Divine, and created in the total image of the Divine Creator. ( This encompasses the Mental, Emotional, the “Heart Spirit”, and the Ætheric planar bodies. ) The physical existence is not being considered right now because it has an ephemeral ( temporary ) nature ( a mortal existence – it will die ). Similarly, the Ego is mortal and knows that it will eventually die. The Dragon comes to know that it is not the Ego that defines the Being, but the spiritual with the emotional aspects that ultimately define the Being. This is what can be expressed as the “Universal Truth”.

“ Wisdom is Power, Knowledge is the tool of power. “

 So now, we come to the heart of what the Dragon Symbolism means, in its deepest sense: Knowledge as the tool, and Wisdom as the means to best apply those “tools” with forethought and insight. I view the Dragon as the synthesis of Divine Awareness, and the Consciousness that knows no bounds nor limits. If you were to say “God” as the figurehead or symbolism of the most expansive and limitless of possibilities, I would say THAT equally applies to the aspect of the Dragon. Whether or not the imagery matches what we have been given ( which is often made up and probably quite inaccurate anyway ) through our histories, mythologies, legends, and lore, matters not when it comes to the ultimate realization that the Dragon is the essence of all things. It is more than just an “energy” or idea or thought, it is ALL thoughts, ideas, and encompasses ALL things, material, ætheric, spiritual, mental, and more.

 To realize the Dragon-Consciousness, one must be ready to put away all prejudgments and preordained thinking about what Dragons and their mystique truly are. If one is already on a Shamanic Path, one is already on his way to self-realization and the opening of the Inner Eye(s) to ALL of the realities. This physical reality is only but one of the manifested realities to existence. It is often referred to as the “ordinary reality” or “mundane reality”. The other realities that one may encounter on his journey, are often referred to as “NON-ordinary realities”. They are the “extensions” of our Higher Selves, and the “parallel planes” of our state of Being. Once one comes to the realization of these other non-ordinary realities, he begins to truly grasp the depth, width, and limitlessness of the Creation(s) and existence, in general. This “expansion of consciousness” can be very startling and even very scary to the new traveler. This is one of the best reasons to have a guide before the neophytes sets out on a journey of the Mind.

“ The Dragon and the Serpent, are they the same? “

 The modality that is probably the least understood, is the Serpent, in all its glory. To many, the Dragon and the Serpent ( as in “The Great Serpent”, or even “Kundalini” from Buddhist and Hindu traditions ) are considered one and the same. This is very close to as accurate as one can get. However, The Serpent represents the “flow” of energies, and the “cycles” that are ever-moving, ever-flowing. The Serpent knows that energy, cycles, etc. must always be moving, and must always be flowing, just as moving water does more work and has great er effect than stagnant water. The Hermetic Teachings also state, from the Seven Hermetic Principles, that “everything is in motion. Nothing remains still.” In order for the Creation(s) to exist, its/their energies ( from the very make-up of their Being, etc. ) that must continue to move, vibrate, cycle, flow, etc., else, the Creation and all manifested things can not Be! Just as stagnating water begins to fester and spoil, so does energy if it is confined and not allowed to flow freely. Stagnating energies become the “disease” within Being. If one’s heart were to cease beating, then he would very quickly die. The same goes for the Serpentine Energies that manifest throughout the Creation and all existence. The Serpent knows this, because the Serpent is present in every form or fashion of the flowing energies, because it IS the flow of those energies!

 The “Dragon”, as an archetype, and an idea, is central to many of the ancient spiritual beliefs. The Serpent is also recognized be many of early man’s contemporaries even to this day by surviving belief-systems of today. Whereas, the Serpent has been recognized as the “flow” and the “cycles” in action, the Dragon would be considered the “presence”, or “state of I AM” – in other-words, the present moment. The Dragon-Consciousness is the total awareness of the “here and now” as expressed by its own state-of-Being. Its reality is primarily focused on the “here and now”, but not limited to it, but rather fully aware of the ideas of “past” and “future” are but reflections and reverberations of the now. At this level of conscious, there is no “past”, and there is no “future”, because they are the same as the “here and now” though expressed as reflections of it. It is in this state of Being that “time”, “space”, and “dimension” are meaningless and immaterial. They simply have no concept in this level of existence, just as the spacing between atoms and molecules is meaningless to most of us. A fish may have its own realizations, when it finally surfaces to see the world beyond what it knows, for it only knew beforehand, its own “familiar” existence in the water. The fish had no concept of what realities lay beyond its own level of existence. The Dragon sees things in all possibilities, and all reflections, because it is BEYOND the level of existence we, ourselves, were aware of. So, those first “footsteps” into one or more of the “non-ordinary realities” often become very frightening to the novice traveler. Such fears are common, and rational at first. The Dragon’s “vision” can be our helping hand in those times of need.

“ How is Dragon-Shamanism and traditional Shamanism any different? “

 “Traditional Shamanism” mainly works with the Earth’s energies and Earth Spirits. Much of it ( though not all traditions ) is very Geo-Centric, in that it deals more with the expression of Nature’s Powers here on Earth. The “Traditional” aspect is very hard to nail down because there are many differing traditions depending where in the world, and which culture you meet, when referring to a specific tradition. The Siberian Tuvan’s traditions in Shamanism may differ greatly from African or Australian Aboriginal traditions. The famed Voodoo and/or Hoodoo differ in some respects from Santeria, Stregheria, etc., but they are still forms and traditions of Shamanism. Most traditions of Witchcraft, both the old and the new forms, incorporate much of Shamanism, often from many different “traditions”, to define their own traditions. They are still incorporating Shamanism into their practices. Dragon-Shamanism is not so different here in that it also incorporates methods, rituals and rites, and other aspects from different traditions. This is not where I define any difference with other expressions and traditions of Shamanism.

 As previously mentioned, most commonly-associated traditions of Shamanism are very Geo-centric, or Earth-centered spirituality. They define their practices and traditions based on their work with Earth-Energies and their associated Spirit-Guides, Totems, etc. ( most of which we may recognize as “animal-spirits” ). Dragon-Shamanism, on the other hand, is not limited, by any means, to Earth-centric thinking and spirituality. It is very much all-inclusive, and centers its course of spirituality and thinking to the depths of the whole Cosmos, and everything within AND without. It is expressive of what some may call “Astro-Shamanism”. The story, “Pharmacratic Inquisition”, is a great place to begin one’s studies into the realm of Astro-Shamanism. I highly recommend it for all who are seriously interested in beginning a voyage of this likeness! Anyway, the Dragon figures very prominently into Astro-Shamanism because it is in the “Heavens” where we are first introduced to the Dragon as a super-archetype. In the very center of our twelve Zodiac signs, lies the “Crooked Serpent” ( as some fundamentalists disparage him as ) or as some may call it “Theli” ( from the Kabbalah ), Leviathan ( from Semitic legend and biblical texts ), and its official name: “Draco”. It is from these perspectives that we were introduced to the “Celestial Dragon”, or Serpent ( like the Norse: “Midgardsormr” ) which become a major part of much of our ancient spiritual beliefs and religions. So, our spiritual journey could start there as so many before us did.

“ The Dragon and the Serpent as the most recognized symbol to mankind. “

 Of all the great mythological creatures to ever appear in much of early man’s writings, stelae, and his mythologies, the Dragon has the most enduring and everlasting place in man’s day-to-day life and in his preoccupations. The Dragon is recognized across the world in virtually all cultures, in one form or another. The Dragon is easily one of the oldest archetypes and spiritually-significant symbol throughout human history. Some cultures pay the dearest respect and reverence to the Dragon(s) as the early Chinese, Japanese, and other Orient cultures did. Other cultures fear and even “hate” the Dragon as a harbinger of doom and destruction, which is most common with the Western cultures. Whether for good, or for ill, the Dragon is a solid, recognized feature of man’s cultural and spiritual ethic that dates far back to virtually unrecorded history. It is a lasting symbol and very recognizable to most parts of the world.

 The times of today are beginning to see a change in perspectives towards spirituality and life in general. Many of the dated stereotypes that were propagated by the establishment churches and their doctrines, are showing signs of wear and deterioration in their credibility. This is largely because they often do not answer, to the seekers’ satisfaction, the unanswered questions of life, or – their explanations, often handed off as “answers”, are limited in scope and understanding. Many of the present-day dogmas are beginning to lose their luster and nuances as people are craving more genuine answers from the personal, actual experiences of those questioned. A priesthood that for so long was vaunted to be the “pillars of societal values and morals” by “men of the cloth”, are starting to fissure and crumble in the wake of this awakening and “quest” of those who seek the greater truths. These “churches”, and the systems of governance they have built up, have relied so heavily on the followership not asking these types of questions and demanding real answers. Under such an inflexible administration, the systems built upon the people’s ignorance and unfailing devotion to dogma is beginning to feel the stresses of the changing times, and of the changing hearts and minds of the people. Such systems are destined to be relegated to the scrap heap of “past history”.

 One of the main reasons why today’s expression of “Paganism” has gained such an increasing following, is that they offer the promise of a “new way”. That is, a new way of thinking, a new way of believing, and a new way of seeing the world. This nuance of “forbidden knowledge” has a certain attractive quality that draws people from all walks of life away from the establish churches, and into their circles and covens. This expresses that there is a dire need for fresh answers, often lacking from the predominant doctrines, in today’s world.

“ The Dragon also represents change. “

 Many of the churches of today are decrying, now ever louder, the shrinking of their membership and attendance due to “Satanic” or “Luciferian” influences ( their claims, not mine ). The real question, then, is why is this? Why do these churches who have held sway over the Western cultures for many centuries, only now fear that their fate are sealed? Some believe the internet and its wide open forum for discussion and debate are largely to blame. Healthy debate and access to the most unbiased information as possible usually will spell the end of the grip of systems of control. Political control of the world’s peoples is also challenged by a free and open internet. This could be characterized as the “rising of the Dragon”, by means of the social changes taking place. This is fitting for a description of only one of the aspects of the Dragon, “Change”.

 When one begins his tour of the realm of Dragons, the deeper he goes, the more he must be willing to change, or bend to adapt with the changes. The ancient Dragon mythologies held that the Dragon was one could instigate changes, whether the slow and steady kind, or of the catastrophic kind, changes were often associated with a “Dragonic element” or power. Some of the early texts on Dragons give the impression that the Dragon represented “Chaos”; The uncontrolled or uncontrollable forces of Nature. This gave rise to many legends where the Dragon was either a participant in or the lead cause of storms, tidal waves and tsunamis, and probably droughts and sandstorms. The Egyptian Apophis ( or “Apep” ) was considered the reason for the darkening of the Sun and Moon, and was supposedly sent by Seth, the dark God of destruction, confusion, and chaos. The Babylonian Azhi Dahaka ( or “Azhi Dahaki” ) was considered the beast, sent by Ahriman, who makes the winters colder and the summers hotter and drier. The Ancient Greek monster, Typhon, was said to cause the storms at sea ( as to a possible reason how Typhoons get their names ). In the Americas ( namely the Southern Pacific Islands ), Huracan was viewed as a storm-causing creature ( probably Dragon-like ), possibly the reason we have called these storms “Hurricanes”. In each of these examples, it is illustrated that change can often be preceded by one or more destructive acts.

 The same way we, ourselves, may need to remove obstacles in our own lives, this may be necessitated by change. The Dragon, as a symbol, is very fitting as the symbol for changes, even if through what seems like a destructive act ( but not truly destructive in this sense ). There is the symbolism, also of the Serpent, of cycles in action. The cycles being that of: birth, growth, life, and then death – before a “rebirth” is possible. The Dragon and the Serpent were recognized as important symbols in the early cultures when considering their relationships to the powers of Nature. Nature is very creative, and equally destructive in its tendencies. This creation-destruction cycle is necessary as it follows the “cycles” in accordance to the Natural Laws.

– Rev. Dragon’s Eye

Nature Magick with Drums and Friends

A DRUM CIRCLE IDEA FOR THE MAGICK OF NATURE!


Here is a way to make a little Nature Magick with the help of a drum circle! This is also another great way to celebrate Life with the giving of a special gift.

MATERIALS:

  • A 3-lb. empty coffee can with its lid,
  • Two twigs that are suitable for use as drumsticks ( the closer to au Naturel, the better ),
  • Some Acorns, dropped fresh from under a tree ( try to find some without any cracks or other signs of mutilation ),

The idea for this project is to put the Acorns inside the coffee can ( as many as there are folks attending your drum circle ) and secure the lid. Prior to starting your drum circle, you could say a prayer to bless your acorns and the drum ( and also your “Natural drumsticks”, as you see fit ). Be sure NOT to shake your drum very much as you wouldn”t want to put too much stress on the acorns! Just play your drum as normal and “make music”, the sweet sounds of Nature should be enough to fill the air!When your “jam session” is over, be sure to thank the God(s) and/or Goddess(es) for their time and their blessings. You can then open your drum to hand out an acorn to each in attendance as a gift of blessings. Each one who receives an acorn from your drum probably should be ready to plant it in some fertile soil when it is time. A sprouting tree is a marvel to behold and makes a great project to plant outdoors when it is big enough to need transplanting. It can also be given as a wonderful “living” gift!The tree you plant from this acorn can be an inspiration and a continued blessing by Nature; full of life, energy, vigor and a reminder of Nature”s marvels!


By: Rev. Dragon”s Eye